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<urlset xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.sitemaps.org/schemas/sitemap/0.9" xmlns:image="http://www.google.com/schemas/sitemap-image/1.1" xsi:schemaLocation="http://www.sitemaps.org/schemas/sitemap/0.9 http://www.sitemaps.org/schemas/sitemap/0.9/sitemap.xsd"><url><loc>https://thelastnomads.com/2025/04/30/living-on-the-edge-tales-of-madagascars-southwest-survivors/</loc><lastmod>2025-07-20T07:35:42+00:00</lastmod><changefreq>monthly</changefreq></url><url><loc>https://thelastnomads.com/bound-to-the-sea-the-vezos-odyssey-into-an-uncertain-future/</loc><lastmod>2025-07-20T07:30:58+00:00</lastmod><changefreq>weekly</changefreq><priority>0.6</priority></url><url><loc>https://thelastnomads.com/2025/04/30/bound-to-the-sea-the-vezos-odyssey-into-an-uncertain-future/</loc><lastmod>2025-07-20T07:30:28+00:00</lastmod><changefreq>monthly</changefreq></url><url><loc>https://thelastnomads.com/about/</loc><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2025/05/bildschirmfoto-2025-05-17-um-08.13.22.png</image:loc><image:title>Bildschirmfoto 2025-05-17 um 08.13.22</image:title></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/gestrandet-im-paradies.-claudio-sieber-conbook_page_1.jpg</image:loc><image:title>gestrandet-im-paradies.-claudio-sieber-conbook_page_1</image:title></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/philippines_leyte_pinut-an_gold_mining-1413-1.jpg</image:loc><image:title>DCIM\101GOPRO\G0351083.JPG</image:title><image:caption>DCIM\101GOPRO\G0351083.JPG</image:caption></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/png-east_new_britain-tabu-shell_money-2-11.jpg</image:loc><image:title>png-east_new_britain-tabu-shell_money-2-11</image:title></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/poy_sang_long-thailand-332.jpg</image:loc><image:title>Thailand - Poy Sang Long - Mae Hong Son</image:title><image:caption>In a village near Mae Hong Son. &#13;
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During Poy Sang Long the boys (between 7-14 years of age) are being dressed up to the nines in imitation of Gautama Buddha’s son Rahun. Historical tales indicate that Gautama Siddhartha (who became later Buddha) was a prince when he set off for self-discovery. Nevertheless, referring to the Tripitaka (the Buddhist almanac) Buddha himself has never been ordinated, thus the Sang Long follow the path of Buddha’s son Rahun. Outside, the „Tapae“ (helpers/ carriers) are patiently waiting for the boys to come, as they will be responsible to carry the jeweled princes (Sang Long) on their shoulders from temple to temple. The short-lived royals, just like real princes and kings, are not allowed to touch the ground – at least not until they will enter the monastery life as novices on the final day of Poy Sang Long.</image:caption></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/poy_sang_long-thailand-296.jpg</image:loc><image:title>Thailand - Poy Sang Long - Mae Hong Son</image:title><image:caption>Nawin Nanit, 10 years old, turns into a little prince and will be carried around on the shoulders of a Tapae (helpers/ carriers). In this image, he is with his family. His father Rung Nanit carries him.&#13;
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„These carriers, called Tapae, are like horses“ explains one participant. „Most of all, they are responsible to prevent accidents which might occur to the boys. That’s why we carry them on our shoulders, to make sure they are well protected and will safely attend the ordination, “ he adds. While the little princes are getting shouldered, other attendants shade them with a richly decorated umbrella. Some wealthier families decided to drive their junior, ergo to celebrate the procession in a pseud-traditional if not snobby way. However, most jeweled princes will be carried through town. Led by a monotone sound of drums plus clashing cymbals the parade inches forward, from temple to shrines, from monuments to government offices, or in remoter areas around their village to visit the elderly people.&#13;
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During Poy Sang Long the boys (between 7-14 years of age) are being dressed up to the nines in imitation of Gautama Buddha’s son Rahun. Historical tales indicate that Gautama Siddhartha (who became later Buddha) was a prince when he set off for self-discovery. Nevertheless, referring to the Tripitaka (the Buddhist almanac) Buddha himself has never been ordinated, thus the Sang Long follow the path of Buddha’s son Rahun. Outside, the „Tapae“ (helpers/ carriers) are patiently waiting for the boys to come, as they will be responsible to carry the jeweled princes (Sang Long) on their shoulders from temple to temple. The short-lived royals, just like real princes and kings, are not allowed to touch the ground – at least not until they will enter the monastery life as novices on the final day of Poy Sang Long.</image:caption></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/indonesia-toraja-panggala_manene-martha_rantelimbong_and_ne_pua-16.png</image:loc><image:title>indonesia-toraja-panggala_manene-martha_rantelimbong_and_ne_pua-16</image:title></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/philippines_leyte_pinut-an_gold_mining-389.png</image:loc><image:title>philippines_leyte_pinut-an_gold_mining-389</image:title></image:image><image:image><image:loc>https://thelastnomads.com/wp-content/uploads/2023/01/indonesia-lembata-lamalera-173.jpg</image:loc><image:title>Indonesia - Lembata - Lamalera - Whale Hunters</image:title><image:caption>„Ba leo, Ba leo! – Carry the rope!“ (call for the Lamalerans to set off for a whale hunt) - Once a whale is spotted, there is a mad sprint to the beach where the traditional Paledang boats will be immediately taken to the sea once the clans reached shore. &#13;
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This is the crew of Petrus Glau Blikolulong „Papa Petro“ – a highly respected Lamafa for 21 years. Experienced Lamafa like Papa Petro enjoy the tremendous appreciation of the whole village, as they shoulder a weighty responsibility for the community. The Lamafa tradition is handed over within the 10 clans, though within the main family if possible. „Usu Teti Lepe Hau – I come from Lepe island“, is written on the whale-craft. The name refers to a real island where their ancestors have dropped anchor hundreds of years ago before eventually settling in Lamalera. They might have fancied a life on Lepe, but the island disappeard because of a Tusnami. Whilst we’re being dragged from the Johnson, Papa Petrus persistently sharpens the hook until he claims it to be spicky enough and stuffs it onto the 4 meter long bamboo cane. When being close enough - we let go the rope which connects us to the engine-powered boat and approach the giant by rowing as to remain in long-established boundaries. Eyes on the now appearing black back of the toothed predator, we are slowly inching forward. Then there is this flawless silence, as the whale’s side seem to be close enough – Having the harpoon ready, Papa Petro awaits the right moment, and finally leaps off, using the force of his own body weight and the iron tip of the bamboo harpoon to pierce the thick skin of the sperm whale. If the Lamafa is successful, the boat will be connected to the whale by a „Leo“ at the end of the harpoon. &#13;
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Petrus pierced the whale’s flesh, but its tail somehow shook off the harpoon – Thus the wounded whale contrived to escape and is now on the loose. 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